ARTIST: BHAI GURMEET SINGH JI SHANT (Jalandhar Wale)
ALBUM: HAR JAS GAEO
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Wednesday, July 14, 2010
DHAN DHAN HAMAARE BHAAG
ARTIST: BHAI GURMEET SINGH JI SHANT (Jalandhar Wale)
ALBUM: DHAN DHAN HAMAARE BHAAG
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GUR TAAR TARAN HAREYA (Vol-7)
ARTIST: BHAI AMRIK SINGH JI ZAKHMI
ALBUM: GUR TAAR TARAN HAREYA (Vol-7)
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BABA DEEP SINGH JI
Baba Deep Singh Ji:
Baba Deep Singh was a Gur Sikh belonging to the village Pahuwind in the district of Amritsar. He was tall, strong, and uncommonly brave. He had received baptism from the hands of Guru Gobind Singh Ji himself. He was a bold and fearless saint-soldier, ever ready to risk his life for the Panth. He took a praiseworthy part in many battles of Baba Banda Singh and helped him to win victories. Beside being a strong and fearless warrior, he was a great scholar. In fact, he was one of the most scholarly Sikhs of his time. Along with Bhai Mani Singh, he prepared the final text of Guru Granth Sahib at Damdama Sahib with the help of Guru Gobind Singh. Afterwards, too, he stayed and worked at the sacred place. He was in charge of that Gurdwara. He spent his time in preparing copies of Guru Granth Sahib. Some he wrote with his own hands. Others he had written under his direct supervision. Copies of the Sacred Guru Granth Sahib written in his own hand or issued by him with his approval were accepted as most authentic. At the time that we are talking of, Ahmad Shah Abdali was in India on his fourth invasion. On his return from Delhi, he stayed for some time at Lahore. He had experienced a good deal of trouble at the hands of the Sikhs. Hence, while staying at Lahore, he sent out a force to punish the Sikhs at Amritsar. The city was plundered. The sacred buildings including Sri Darbar Sahib were demolished. The sacred tank was filled up.
The news what had been done to the holy places at Amritsar soon reached Damdama Sahib. On hearing it, Baba Deep Singh felt as if an arrow had pierced his heart. At once he decided to go to Amritsar and avenge the insult to the sacred places there. No sooner said than done. He started immediately. A band of five hundred Sikhs volunteered to accompany him. He announced that the coming Diwali festival would be celebrated at Amritsar. Sikhs went on joining him as he went along. By the time he reached Taran Taaran, he had about 5000 men with him. All of them were eager to win martyrdom in the sacred cause. All of them bathed in the sacred tank of Taran Taaran. Then they offered prayers. They put on the dress of bridegrooms. They tied festal ribbons called ganas on their wrists. They sprinkled saffron on their robes. Thus dressed, they marched forth to wed Princess death. Jahan Khan, deputy governor of Lahore, learnt that the Sikhs were gathering at Amritsar to celebrate their annual fair. At that time, one Haji Atai Khan was moving about with a large force. His object was to put down opposition and disorder in the countryside. Jahan Khan ordered Atai Khan to march upon Amritsar and punish the Sikhs. At the same time, a jehad or holy Muslim war was proclaimed with the beat of drums. All Muhammadans were called upon to join the army of mujahids, or soldiers bent upon holy war, against rebel Sikhs.
Jahan Khan was thus able to collect 2000 horsemen. He proceeded at their head to meet the Sikhs advancing under Baba Deep Singh. The two forces met near Gohalwar, halfway between Taran Taaran and Amritsar. The Sikhs fought with such force and bravery that the Muhammadan army fled in all directions. Jahan Khan tried to rally them with threats. But his threats had no effect on the fleeing mujahids. By then, Atai Khan came with a large force and artillery. His arrival turned the odds against the Sikhs. A fierce battle began. The Sikhs, with Baba Deep Singh at their head, went on fighting and advancing towards Amritsar. Near Ramsar, Baba Deep Singh received a mortal wound in his neck. He was about to fall. Just then a Sikh near him said, 'Baba Ji, you had prayed that you should fall a martyr in the precincts of Darbar Sahib. But you seem to be departing here.' Baba Deep Singh's head had been separated from his neck. But on hearing the Sikh's words, he rallied at once. He supported his head with his left hand. With the right hand he went on wielding his heavy Khanda, or two edged sword, cutting down his enemies. Thus fighting, he reached the precincts of Sri Darbar Sahib. His vow was fulfilled. He fell there to become a martyr.
This happened in the year 1757. At the place where his body was cremated stands a Gurdwara in his memory. It is called Saheed Ganj Baba Deep Singh.
NAWAB KAPOOR SINGH JI
Nawab Kapoor Singh Ji:
Sardar Kapoor Singh was born in 1697 in a village near Sheikhupura, now in Pakistan. His father, Chaudhri Daleep Singh was a devoted Sikh, whose virtues were passed on to the young boy. The boy memorized Gurbani Nitnem, and was taught the arts of war. He became an Amritdhari in 1721. When the Governor of Punjab offered the Sikhs the Nawabship (ownership of an estate) and a valuable royal robe, the Khalsa accepted it all in the name of Kapoor Singh. Henceforth, he became known as Nawab Kapoor Singh.
Sikhs get Organized
Sardar Kapoor Singh was one of the thousands of Sikhs who were attracted to the Khalsa Panth after the sacrifice of Bhai Tara Singh of the village of Van, in 1726. The murder of this devoted Sikh, popular both with Muslims and Hindus, forced the Sikhs to unite and organize themselves to respond to state repression against them.
The Khalsa held a meeting to make plans for future actions. They decided to appropriate government money and weapons in order to weaken the administration, and to equip themselves to face the everyday attacks. Kapoor Singh was assigned to plan and execute these projects. Information was obtained that money was being transported from Multan to the Lahore treasury. The Khalsa then came like hawks from nowhere, looted the money, took over the arms and horses of the guards, and vanished in moments, leaving the guards stunned. In another raid, they took over the revenues of the Kasoor estate. A third foray, against a caravan from Afghanistan, resulted in capturing numerous arms and horses, so important to them in their fight against state forces. Some war supplies were being taken from Afghanistan to Delhi. When Kapoor Singh learned of it, he organized an attack to capture them. In another attack, the Khalsa recovered gold and silver which was intended to be carried to Delhi.
The able leadership of Jathedar Darbara Singh and Sardar Kapoor Singh strengthened the Khalsa and provided them with the confidence and the strength to destroy the foreign tyrants and establish self rule.
The looting of the government treasury created a panic in Lahore. The governor approached the Emperor in Delhi for help. He sent a strong army to search for the Sikhs and kill them, but the Sikhs hid in the forests and sedges near the river beds, not easily approachable by the army. Finding no Sikhs around, the government falsely announced in each village with the beat of a drum, that all Sikhs had been eliminated. This met with little success. People knew the truth and did not stop supporting the Khalsa who were spread all over the area. The Sikhs did not face the army directly, but adopted guerilla warfare tactics which suited their small numbers. Once, while coming to Amritsar, Sardar Kapoor Singh and his contingent met, by chance, the roaming squads of the army near Ropar. In the ensuing skirmish the Sikhs prevailed and won the day.
Sikhs Befriended
The rulers and the commanders lost all hope of defeating the Sikhs through repression. To develop some other strategy, Khan went to Delhi where it was decided to befriend the Sikhs and rule in cooperation with them.
Accordingly, in 1733 the Delhi rulers withdrew all orders against the Khalsa. Their torture and killing was stopped. They were permitted to own houses and lands, and to move freely without any state violence against them. To cooperate with the Khalsa Panth, and win the goodwill of the people, the government sent an offer of an estate and Nawabship through a famous Lahore Sikh, Sardar Subeg Singh. This offer was accepted and this honor was bestowed on Kapoor Singh.
During this truce, Kapoor Singh guided the Sikhs in strengthening themselves and preaching Gurmat to the people. He knew that peace would be short lived. As a strategy for the future, regular communication links were developed among Sikhs to unite them. They were encouraged to freely visit their Gurdwaras and meet their relatives in the villages. Sikhs, thus, were able to create strong ties among themselves and with the general population.
Khalsa reorganized itself into two divisions: Sikhs above the age of forty years were named Budha Dal while the younger generation formed Taruna Dal, which provided the main fighting force. Budha Dal had the responsibility of the management of the Gurdwaras and Gurmat preaching. They were to keep track of the movements of the government forces to plan their defense strategies. They also provided a reserve fighting force for the Taruna Dal.
Khalsa for self-rule
Nawab Kapoor Singh undertook several measures to secure firm footing for the Khalsa among the people and to prepare them for self-rule in the Punjab. To establish internal rules of discipline and mutual understanding, it was jointly agreed that:
1. All money obtained from anywhere by any Jatha would be deposited in the Common Khalsa Fund. All provisions for different Jathas regarding their arms, horses, clothes, etc. would be met out of that fund.
2. The Khalsa would have their common Langar for both the Dals.
3. Every Sikh would respect the orders of his Jathedar. Anyone going anywhere would get permission from him and report to him on his return.
Preaching by the Budha Dal helped many persons to become Sikhs and many young Sikhs joined the Dal Khalsa. The membership of the Taruna Dal quickly increased to more than 12,000 and it soon became difficult to manage the housing and feeding of such a large number of people at one place. It was, therefore, decided to have five divisions of the Dal, each to draw rations from the central stocks and cook it’s own langar. These five divisions were stationed at five sarovars (sacred pools) around Amritsar, namely Ramsar, Bibeksar, Lachmansar, Kaulsar and Santokhsar. The divisions later became known as Misls and their number increased to eleven. Each took over and ruled a different region of the Punjab.
Nawab Kapoor Singh, being the leader of the Khalsa, was assigned another responsibility by Mata Sundar Kaur, wife of Guru Gobind Singh. She sent him an emissary along with Jassa Singh Ahluwalia who was then a young boy. Her instructions were that Jassa Singh was like a son to her and the Nawab should raise him as an ideal Sikh. Ahluwalia, under the guidance of Kapoor Singh, was given a good education in Gurbani and thorough training in managing Sikh affairs. Later, he became the founding Jathedar of the Ahluwalia Misl and played an important role in leading the Sikhs to self-rule.
Campaign against Sikhs
In 1735, the rulers of Lahore attacked and repossessed the estate given to the Sikhs only two years before. This was intended to check the growth of the Sikhs. However, it only acted as a further stimulant. Kapoor Singh decided that the whole of Punjab should be taken over as their estate. This was endorsed by the Khalsa and all the Sikhs assured him of their full cooperation in his endeavor for self-rule.
The decision was taken against heavy odds. Khan sent roaming squads to hunt and kill the Sikhs. Orders were issued to all administrators down to the village level officials to seek Sikhs, murder them, get them arrested, or report their whereabouts to the government. One year’s wages were offered to anyone who would murder a Sikh and deliver his head to the police station. Rewards were also promised to those who helped arrest Sikhs. Persons providing food or shelter to Sikhs were severely punished.
It was a time of unspeakable state violence against the followers of Guru Nanak. These orders forced the committed Sikhs into hiding. Becoming a Sikhs was like signing one’s own death warrant. If one of two brothers became a Sikh, the family presumed they had only one son; the other, they would say, is “dead.” This was the period when the Sikhs were sawed into pieces, burnt alive, fed to dogs, their heads crushed with hammers and young children were pierced with spears before their mothers’ eyes. To keep their morale high, the Sikhs humorously developed their own high-sounding terminologies and slogans. For example:
Tree leaves boiled for food were called green dish; the parched chick-peas were almonds; the Babul tree was a rose; a blind man was a brave man; getting on the back of a buffalo was riding an elephant.
When Mir Manu intensified his attacks for the genocide of the Sikhs, they responded with the rhyme, “Manu is our sickle, we are his weeds all know. The more he cuts us the more we grow.”
Sikhs Respond
The army pursued the Sikhs hiding near the hills and forced them to cross the rivers and seek safety in the Malwa tract. When Nawab Kapoor Singh reached Patiala, Baba Ala Singh took Amrit and Nawab Ji helped him increase the boundaries of his state. In 1736 the Khalsa attacked Sirhind, where the two younger sons of Guru Gobind Singh were murdered. The army fought frantically to protect the city. However, the advancing tide of the enraged Sikhs could not be checked, and the Khalsa took over the city and the treasury. They established the Gurdwaras at the historical places and withdrew. After this expedition Kapoor Singh returned to Amritsar .
These victories of the Sikhs naturally upset the government of Lahore. A huge army was sent to recover the treasury and punish the Sikhs. Khalsa troops were camping near Amritsar when the army attacked them. Kapoor Singh entrusted the treasury to Jassa Singh Ahluwalia and told him to take it to a safe place. He himself had sufficient Sikhs with him to keep the army engaged. When Jassa Singh was out of the reach of the army, the Nawab ordered a strategic retreat, and they reached Taran Taaran without the army being able to do any serious damage to them.
To fight the advancing army, the Nawab sent messages to the Taruna Dal to join them in the fight. The Sikhs dug themselves into trenches and waited for the army to attack. When they were within range, the Sikhs showered bullets on them. The fight lasted the entire day without either side gaining the upper hand. Finding the army exhausted and the commanders in low morale by the evening, Kapoor Singh attacked the commanding posts. This swift and daring attack by two hundred Sikhs stunned the enemy. Three generals, along with many officers, were killed. Whereupon the army retreated to Lahore realizing that they were no match for the adventurous and committed Sikhs.
Khan called his advisors to plan another strategy to deal with the Sikhs. It was suggested that the Sikhs should not be allowed to visit the Amrit Sarovar, the fountain of their lives and source of their strength. Accordingly, strong contingents were posted around the city and all entries to Harimandar Sahib were checked. The Sikhs, however, risking their lives, continued to pay their respects to the holy place and take a dip in the Sarovar in the dark of night. For some Sikhs, the price of doing so was their lives.
One time, when Kapoor Singh went to Amritsar, he had to fight with Kazi Rehman. He had declared that Sikhs, the so-called lions, would not dare to come to Amritsar and face him. In the ensuing fight Kazi was killed. When his son tried to save him, he too lost his life. Later, Massa Rangar took over the control of Amritsar. While smoking and drinking in the Harimandar Sahib, he watched the dances of the nautch girls. The Sikhs who had moved to Bikaner, a desert region, for safety, were outraged to hear of this desecration. Bhai Sukha Singh and Mehtab Singh, went there disguised as revenue collectors. They tied their horses outside, walked straight into the Harimandar Sahib, cut off his head, and took it with them. It was a lesson for the rulers that no tyrant would go unpunished.
Delhi challenges Sikhs
A senior royal commander, Samad Khan, was sent from Delhi to subdue the Sikhs. Kapoor Singh learned of this and he planned his own strategy accordingly. As soon as the army was out to hunt the Sikhs, a Jatha of commandos, disguised as messengers of Samad Khan, was sent to the armory. The commander there was told that Khan was holding the Sikhs under siege and he wanted him, with all his force, to go and arrest them. The few guards left behind were overpowered by the Sikhs, the arms and ammunition were looted and brought to the Sikh camp. It helped the Khalsa win the big battle against the royal army.
Samad Khan sent many roaming squads to search for, and kill Sikhs. He was responsible for the torture and murder of Shaheed Bhai Mani Singh, the administrator of the Harimandar Sahib. The Sikhs had not forgotten this violence against them. He was so afraid of the Sikhs, that he remained far behind the fighting lines to keep himself safe. However, Kapoor Singh had a plan to punish him. During the battle, he ordered his men to retreat, drawing the fighting army with them. He then wheeled around and fell upon the rear of the army. Khan and his guards were lying dead on the field within hours. The death of the commander of such a strong army was a message to the Punjab governor that his turn was next. He was so scared that he started living in the fort. He would not even dare to visit the mosque outside the fort for prayers. The governor knew that even his best guards would not be able to save him once the Sikhs located him.
Protecting the innocent from the invaders
On the request of the Budha Dal members, Kapoor Singh visited Patiala. The sons of Sardar Ala Singh, the founder of the state, gave him a royal welcome. Kapoor Singh stormed and subdued all local administrators around Delhi who were not behaving well towards their people.
Nadir Shah of Iran was a terror for the Delhi rulers. In 1739, he murdered more than 100,000 people in Delhi and carried off all of the gold and valuables. He added to his caravan hundreds of elephants and horses, along with thousands of young women. When Kapoor Singh came to know of this, he decided to warn Nadir Shah that if not the local rulers, then the Sikhs would protect the innocent women of Muslims and Hindus from being sold as slaves.
The returning caravan was closely watched by the Sikh informants. They planned to get the women released and to recover as much of the wealth as possible before Nadir left the Punjab . While crossing the river Chenab, Nadir relaxed his vigilance, and the Sikhs suddenly attacked the rear end of the caravan, freed many of the women, and recovered part of the treasure. The Sikhs continued to harass him and lighten him of his loot until he withdrew from the Punjab.
Nadir wanted to know who the men with beards and turbans were, against whom he could not protect himself although he had already crushed the royal army. After hearing about them he observed, “The Sikhs will soon be the rulers of the Punjab."
Zakaria Kan died in 1745. His successor tightened the security around Amritsar. Kapoor Singh planned to break the siege of Amritsar. Jassa Singh Ahluwalia was made the commander of the attacking Sikh forces. In 1748, the Sikhs took a do or die decision. The commander at Amritsar also had a large army to fight the Sikhs. Ahluwalia, with his commandos behind him, dashed to the army commander and cut him into two with his sword. The commander’s nephew, trying to save him, got an arrow in his chest and fell dead to the ground.
To be recognized as a power, the Sikhs built their first fort, called Ram Rauni, at Amritsar. This sent the message to the government that their days were numbered and that Sikh rule over Punjab was imminent. In December 1748, Governor Manu had to take his forces outside of Lahore to stop the advance of Abdali. Kapoor Singh took advantage of his absence from the capital and led a contingent of top Sikh fighters to the police station in Lahore. The Sikhs quickly overpowered the police defending the station and confiscated all of their weapons. The Nawab then occupied the office and ordered the sheriff to release all prisoners. Before leaving, he told the sheriff to inform the Governor that Nawab Kapoor Singh, the “sheriff” of God, the True Emperor, came and did what he was commanded to do. All of this was accomplished in a very short time. Before the stunned policemen could report the matter to the authorities, or the army could be called in, the Khalsa were already riding their horses back to the forest.
In 1753, Kapoor Singh took control of Amritsar and called a general meeting of the Sikhs to organize the Khalsa forces for the future. He thanked them for their cooperation and told them that his end was near and that their new commander would be Jassa Singh Ahluwalia. The sword he had received from Mata Sundar Kaur Ji was also handed over to Ahluwalia. Before he breathed his last, the beloved jathedar thus passed on the responsibility to another able general. The body of Nawab Kapoor Singh, the great leader who led the Khalsa to the threshold of self-rule, was cremated near Gurdwara Baba Atal.
SATGUR HOYE DAYAL (Vol-6)
ARTIST: BHAI AMRIK SINGH JI ZAKHMI
ALBUM: SATGUR HOYE DAYAL (Vol-6)
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SARDAR SUBEG SINGH,SHAHBAZ SINGH JI
Sardar Subeg Singh, Shahbaz Singh Ji:
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S. Subeg Singh, a resident of village JAMBAR near Lahore, was a Scholar of Persian language and man of high moral character.During the reign of Zakaria Khan, S. Subeg Singh was a government contractor.
Earlier to this, he had been a police officer (kotwal) in charge of police force of Lahore. During his tenure as police offices he ensured peace and security to the people. Because of his conduct and hyman approach, residents of Lahore and Governor Zakaria Khan held him in high esteem. In view of this, he had faced no problem inspite of Zakaria Khan’s intensive drive to completely finist the Sikh community. The Sikhs had vowed to free the country from the yoke of cruel rulers, and stop the invadors from North West once and for all. With God’s name on their lips and Guru’s grace, they were happily riding horses and living in jungles, river Deds ravines and desert, always lying in wait to strike and punish ruthless and cruel rulers. Who can finish such selfless warriors? Zakaria Khan miserably failed to achieve his objective of finishing the Sikh community, and was thus looking for a way out of this impase. He wanted to enter into an agreement with the Sikh leadership to mantain peace in Punjab. He had got permission from Emperor of Delhi on this account.
Through the good offices of S. Subeg Singh and using him as an inter-mediatery, Zakaria Khan offered the Sikhs :
1. Rs. One Lakh of revenue from Kanganpur, Jhapal and Dayalpur areas.
2. ‘A royal dress and title of Nawab to the Jathedar, as a mark of respect.
In return, Zakaria Khan wanted Sikhs to cease hostilities against the government.
S. Subeg Singh approached the Sikhs with this offer. The Sikhs were not ready to accept this offer. Their chief S. Darbara Singh while refusing the offer of Nawabship said. “Sri Guru Gobind Singh had predicted that Sikhs will establish their just rule in Punjab.” When no Sikh leader came forward to accept govt.’s offer, S.Subeg Singh requested the sikhs to accept the available offer of truce and utilise the truce period to improve upon their existing organisational set up so as to face worst times ahead. He further requested them not to summarily turn down govt.’s gesture. S. Subeg Singh succeeded in persuading Sikhs to accept the government offer. The robe of honour and the title of Nawab was bestowed on S. Kapur Singh, who was engaged in the act of operating the manual fan to provide some respite from the heat to the assembly of Sikhs present at that time. Thus S. Kapur Singh became Nawab Kapur Singh. This showed how in Sikhism the humble worker was respected and rewarded for selfless service to the community.
Nawab Zakaria Khan expressed his happiness and gratitude to S. Subeg Singh on his return from this successful mission S, Subeg Singh had extended his helping hand to Zakaria Khan on some othe occasions as well when Zakaria Khan had behaved well and in a reasonable manner.
The truce between the Sikhs and Zakaria Khan’s government did not las long. However, the Sikhs utilised the truce period to improve upon their fire power and striking ability. Zakaria Khan started his old game of exterminating the Sikh community and the sikhs once again moved to the places of their hide outs in jungles, ravines, deserts and river beds.
S. Shahbaz Singh, the brilliant son of S. Subeg Singh, was studying persian language from a Muslim Kazi at a school. At the age of eighteen, he turned out to be very healthy and handsome youngman. His teacher was immensely impressed by the intelligence and conduct of this student. To serve his own self interest, the Kazi planned to convert the boy into Islam and then make him his son in law by marrying him to his daughter. To achieve his objective, the Kazi started lecturing on the qualities and supremacy of Islam over other religions and tried to prepare Shahbaz Singh for conversion of religion. However, Shahbaz Singh was well informed about the virtues of his own Sikh religion, its philosophy and its practical approach as demonstrated by great Gurus.
Apart from his knowledge of his own religion, he was educated about Islam and Hunduism by his parents. He was proud of being a Sikh boy. When the Kazi persisted in his approach to fulfill his ambition, Shahbaz Singh started reacting actively by proving the supremacy of Sikhism over Islam whenever the Kazi initiated talk about supremacy of Islam over Sikhism. Shahbaz Singh kept his parents informed about all that was happening between him and the Kazi, his teacher at school.
After failing to persuade Shahbaz Singh to get converted to Islam, the Kazi started using threats to achieve his objective. He told Shahbaz Singh that if he did not agree to conversion to Islam he would lodge a serious complaint against him with the Governor and get him executed.
When even threats proved futile, the Kazi registered a false complaint with the Governor Zakaria Khan charging Shahbaz Singh of insulting Prophet Mohammed by pointing out various deficiencies in the teaching of Islam and contained in the sacred book of Islam.
The Kazi also took the help of notorious anti sikh Muslim magistrate of Lahor, to fulfill his nefarious designs. Together, they prepared and submitted a long list of baseless charges against S. Subeg Singh and his son Shahbaz Singh to the Governor, Zakaria Khan.
The ungrateful Zakaria Khan, forgetting the co-operation extended by S. Subeg Singh at difficult junctures ordered the arrest of both Shahbaz Singh and Subeg Singh. They were kept in separate jail cells. There was no chance of Sikhs getting justice by the judiciary of the time.
Shahbaz Singh was conveyed the false news that his father had been executed and that he could save his youthful life by adopting Islam as his religion. Both father and the son, remained stead fast in sticking to their faith inspite of mischievious propanganda launched by government officials. They prepared themselves for the in evitable, by reciting hymns from Guru Granth Sahib, recalling the brave deeds of Gurus and devout Sikhs who had laid down their lives for upholding the cause of opressed and defending their faith in the past. They prayed to the Almighty to give them strength to uphold their faith and principles dear to them.
Suddenly at that juncture Khan Bahadur Zakaria Khan died before he could execute the two stead-fast Sikhs, Shahbaz Singh and Subeg Singh. Zakaria Khan’s son Yahia Khan, became the Governor of Lahore and proved to be more aggresive towards Sikhs. S. Subeg Singh and Shahbaz Singh were produced before Yahia Khan, who too offered them the choice between conversion to Islam or death by torture.
Bothe father and the son remained stead fast in their faith and preferred death to conversion as Muslims. The Kazi was asked to specify the punishmen. He promptly specified death on wheels for the two brave Sikhs. Yahia Khan gave his approval without a moments thought to these brutal means of execution for the two Sikhs.
Both Bhai Subeg Singh and Shahbaz Singh were tied on separate set of wheels opposite each other. The wheels were operated and the steel blades started ripping the flesh of the two brave Sikhs of Guru Going Singh. Blood started flowing all over their bodies and wheels.
The wheels were halted for a while and the Kazi again told the two Sikhs that their lives could still be spared if they changed their minds but he got a stunning negative reply from the two brave Sikhs. The wheels were set rolling again. Bhai Subeg Singh and Shahbaz Singh kept reciting Gurbani and laid down their lives in front of cruel rulers and wet eyes of some in the crowd of people who were watching the proceedings with dismay and disbelief.
The news of execution of these two peace loving Sikhs spread like wild fire throughout the city of Lahore and in the neighbouring jungles and sancturies of brave Sikhs. Bands of Sikh warriors came out of adjoining jungles and pounced upon the city of Lahore. They attacked the cruel ruling officials and after puting them to death disappeated again into the jungles. They thus took revenge of execution of Bhai Subeg Singh, Shahbaz Singh from the government officials.
Thus warriors Sikhs also proved that they would not allow the cruel rulers to have their way and that they would soon end the cruel rule and would take over the control of Punjab from rulers.
JOGI ANDAR JOGIYA
ARTIST: BHAI AMRIK SINGH JI ZAKHMI
ALBUM: JOGI ANDAR JOGIYA
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