Saturday, July 17, 2010

MATA GUJARI JI

Mata Gujari Ji:



Mata Gujari was the daughter of Bhai lal Chand Subulikka and Bishan Kaur, a pious couple of Kartarpur, in present-day kapurthala district of the Punjah. Lal Chand had migrated from his ancestral village, Lakhnaur, in Ambala district, to settle at Kartarpur where his dauggter Gujari was married to (Guru) Tegh Bahadur on 4 February 1633. The betrothal had taken place four years earlier when Tegh Bahadur had come to Kartarpur in the marriage party of his elder brother, Suraj Mall. Bishan Kaur, the mother, had been charmed by the handsome face of Tegh Bahadur and she and her husband pledged the hand of their daughter to him. After the marriage ceremony, the couple came to reside in Amritsar. Bride Gujari won the appreciation of everyone "Like bridegroom like bride" records Gurbilas Chhevi patshsahi. "Gujari is by destiny made worthy of Tegh Bahadur in every way " In 1635, Mata Gujari left Amritsar with the holy family and went to reside at Kartarpur, in the Sivalik foothills. After of Guru Hargobind left this world in 1644, she came with her husband and mother-in-law, Mata Nanaki, to Bakala, now in Amritsar district of the Punjab. There they lived in peaceful seclusion, Tegh Bahadur spending his days and nights in meditation and Gujari performing the humble duties of a pious and devoted housewife. After he was installed Guru in 1664, Guru Tegh Bahadur, accompanied by Mata Gujari, went on a visit to Amritsar, travelling on to Makhoval, near Kiratpur, where a new habitation, named Chakk Nanaki (later Anandpur) was founded in the middle of 1665.

Soon after this,Guru Tegh Bahadur along with his mother, Nanaki, and wife, Gujari, set out on a long journey to the east Leaving the family at Patna, he travelled on to Bengal and Assam. At Patna, Mata Gujari gave birth to a son on 22 December 1666. The child was named Gobind Rai, the illustrious Guru Gobind Singh of later day. Guru Tegh Bahadur returned to Patna in 1670 for a brief stay before he left for Delhi, instructing the family to proceed to lakhnaur, now in Haryana.

Mata Gujari, accompanied by the aged Mata Nanaki and young Gobind Rai, reached, on 13 September 1670, Lakhnaur where she stayed with her brother Mehar chand, until she was joined by her husband. An old well just outside Lakhnaur village and reverently called Matta da Khuh or Mata Gujari da Khuh still commemorates her visit. From Lakhnaur the family proceeded to Chakk Nanaki where Guru Tegh Bahadur rejoined them in March 1671 after spending some more time travelling through the Malva region and meeting sangats. At Chakk Nanaki, 11 July 1675 was a momentous day when Guru Tegh Bahadur left for Delhi prepared to make the supreme sacrifice. She showed courage at the time of parting and bore the ultimate trial with fortitude. Guru Tegh Bahadur was executed in Delhi on 11 November 1675, and, Guru Cobind Singh then being very young, the responsibility of managing the affairs at Chakk Nanaki, initially, fell to her. She was assisted in the task by her younger brother, Kirpal Chand.

When in face of a prolonged siege by hostile hill rajas and Mughal troops Chakk Nanaki (Anandpur) had to be evacuated by Guru Gobind Singh on the night of 5-6 December 1705, Mata Gujari with her younger grandsons, Zorawar Singh and Fateh Singh, aged nine and seven year respectively, was separated from the main body while crossing the rivulet Sarsa. Thc three of them were led by their servant, Gangu, to the latter's village, Saheri, near Morinda in present day Ropar district, where he treacherously betrayed them to the local Muslim officer. Mata Gujari and her grandsons were arrested on 8 December and confined in Sirhind Fort in what is referred to in Sikh chronicles as Thanda Burj, the cold tower. As the children were summoned to appear in court from day to day, the grandmother kept urging them to remain steadfast in their faith. On 11 December they were ordered to be bricked up alive in a wall, but, since the masonry crumbled before it covered their heads, they were executed the following day. Mata Gujari ji were prisoned on top of a tower which was opened from all sides without any warm clothes in very cold month of December. She continued the tradition of Sikhism and without complaints give her body singing guru ki Bani. Mata Gujari ji attained martyrdom the same day as her grandsons. No doubt Guru Nanak Dev ji had said "Why isn't woman equal to man when she is who gave birth to kings, and protectors of Dharma". Mata Gujari ji through upbringing of her grandsons played such an important role in Sikhism that as sikhs, we can owe our existence to her. It was due to her teachings that 6 year old and 9 year old did not bulge from their Dharma and attained martyrdom., thus continuing and emphasizing the institute of martyrdom in Sikhism. Seth Todar Mall, a kind-hearted wealthy man of Sirhind, cremated the three dead bodies the next day.

At Fatehgarh Sahib, near Sirhind, there is a shrine called Gurdwara Mata Gujari (Thanda Burj). This is where Mata Gujari spent the last four days of her life. Ahout one kilometre to the southeast of it is Gurdwara Joti Sarup, marking the cremation site. Here, on the ground floor, a small domed pavilion in white marble is dedicated to Mata Gujari. The Sikhs from far and near come to pay homage to her memory, especially during a three-day fair held from 1113 Poh, Bikrami dates falling in the last week of December

BHAI UDAY SINGH JI

Bhai Uday Singh Ji:




Bhai Uday Singh was one of the four sons of renowned Sikh martyr Bhai Mani Singh Ji, a resident of village Alipur, District Multan (now in Pakistan) who offered his services along with those of his four sons, to Guru Gobind Singh Ji. Bhai Bachiter Singh and Bhai Uday Singh, were two of the four sons who joined the band of dedicated Sikhs in the Army of the Guru.

Bhai Uday Singh was a very good marksman. Once, while he and a few other Sikhs accompanied Guru Gobind Singh Ji on a hunting expediton, they were suddenly attacked by two Hill chiefs named Balia Chand and Alamchand.
Bhai Alam Singh from Guruji’s party engaged hill chief Alam Chand and cut off his right arm with a single stroke of his sword. Bhai Uday Singh surged forward and caused serious injury to the Hill Chief Balia Chand with a gun shot. With both the Hill chiefs seriously injured the soldier accompaning the two Hill Chiefs beat hasty retreat into the thick jungle. Guru praised Bhai uday Singh’s brave act in the battle in presence of Sikh sangat.

Bhai Uday Singh took a very active part in almost all the battles that took place between Gururji’s forces and those of Hill Rajas, from time to time. When all the Hill Chiefs mounted a combined attack on Anand Pur Sahib, Bhai Uday Singh was deputed for the defence of Fort Fatehgarh by Guru Gobind Singh Ji.

While Bhai Bachitter Singh, one of the brothers of Bhai Uday Singh, was sent out of the fort by Guru Ji to face an intoxicated elephant, who was being used by the enemy forces for breaking down the fort gate. Bhai Uday Singh sought Guru Ji’s permission to engage in battle the commander-in-chief of enemy forces, Raja Kesri Chand of Jaswal Hill State. After obtaining Guru Ji’s permission and accompanied by some sikh soldiers, Bhai Uday Singh attacked enemy forces like a hungry lion attacking its prey. In the lightening attack, the Sikhs accompanying Bhai Uday Singh, killed many enemy soldiers whose bodies lay scattered every where.

When Bhai Bachitter Singh caused serious injury to the intoxicated elephant with his spear and the elephant turned back and started crushing Hill soldiersunder its feet, Raja Kesri Chand got terribly upset and angry. At this very moment, Bhai UdaySingh dared Kesri Chand for a straight man to man fight. Launching a lightening attack, Bhai Uday Singh cut off the head of Kesri Chand and mounting the same (head) on his spear, returned to the Fort. With the death of their commander-in-chief, the Hill forces retreated in disgust Bhai Uday Singh was declared, the hero of that battle. He led the Guru Ji’s forces against the army of Hill chiefs in the fifth battle of Anandpur Sahib and inflicted heavy casualities on the enemy forces.

Thereafter, combined forces of Hill chiefs and those of Emperor Aurangzeb laid a siege of Anandpur Sahib, lasting more than six months. Guru Gobind Singh vacated Anandpur Sahib for various reasons in Dec. 1704 A.D.
When enemy forces, violating all their vows and undertakings attacked Guru Ji’s entourage, Bhai Uday Singh along with Bhai Daya Singh, Bhai Alam Singh and other brave Sikh warriours, kept the enemy at bay under the leadership of Sahibzada Ajit Singh for a considerable time, facilitating crossing of flooded rivulest Sirsa by Guru Gobind Singh and others.

In the process, however, Bhai Uday Singh laid down his life as a martyr in the service of Guru Ji. He laid down his life fighting against a cruel and treacherous regime for emancipation and freedom of the opressed. Thus, yet another renowned Sikh martyr enriched the Sikh heritage, enlightening the path of future Sikh generations.

KATHA VICHAAR


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SARDAR JASSA SINGH RAMGARHIA

Sardar Jassa Singh Ramgarhia:




Sardar Jassa Singh, son of Giani Bhagwan Singh, was born in 1723. His ancestors were great Gursikhs devoted to Gurbani and sewa. They lived in the village of Ichogil, near Lahore. His grandfather took Amrit during the lifetime of Guru Gobind Singh, and joined him in many battles. Later, he joined the forces of Banda Singh Bahadur.

Sardar Jassa Singh was the oldest of five brothers. Like his grandfather, he lived his life as a brave soldier of the Khalsa Panth. His father trained him in reading Gurbani. He memorized Nitnem hymns and took Amrit when he was still young.



Award of an Estate:

In 1733, Zakaria Khan, the Governor of Punjab, having failed to subdue the Sikhs, decided to befriend them. He needed their help to protect himself from the Afghan invader, Nadir Shah. He offered the Sikhs an estate and a royal robe. The Sikhs accepted it. Sardar Jassa Singh and his father joined the Sikhs to fight against Nadir Shah. The father died in battle. Zakaria Khan gave five villages to his sons in reward for his bravery. Village Vallah was awarded to Sardar Jassa Singh, where he gained the administrative experience required to become a leader, Jathedar, of the Sikhs. During this period of peace with the government, the Sikh Jathedars had become quite strong and built their fort, Ram Rauni, in Amritsar.

Honored as Ramgarhia

Zakaria died in 1745 and Mir Manu became the Governor. He was worried about the increasing power of the Sikhs. To finish the Sikhs, he let loose unspeakable terror against them. A mention of the sacrifices of these Sikhs is made in the Ardas. Mir Manu also ordered Adina Beg, Faujdar (Administrator) of the Jallandar region, to kill the Sikhs. Adina Beg was a very smart politician and wanted the Sikhs to remain strong to keep Manu involved with them. In order to develop good relations with the Sikhs, he sent secret messages to them. But, as the Sikhs were in hiding in different places, they could not get together for a collective Panthic decision. Thus, the Individual Jathedars responded differently as it suited their plans. Jassa Singh agreed to cooperate with the Faujdar and was made a Commander. This position helped him develop good relations with Dewan Kaura Mal at Lahore and assign important posts to the Sikhs in the Jallandar division.

This favorable situation for Jassa Singh did not last long. The Governor of Lahore ordered an army attack on Ram Rauni to kill the Sikhs staying in that fort. For this purpose, Adina Beg was required to send his army as well. Jassa Singh, being the commander of the Jallandar forces, had to join the army to kill the Sikhs in the fort. This was very painful for him. After about four months of siege, Sikhs ran short of food and supplies in the fort. They were on the verge of leaving the fort to fight their way out with the certain loss of many Sikh lives. Jassa Singh could not bear the thought of the impending fall of the fort and murder of the Sikhs. He contacted the Sikhs inside the fort and joined them. It was a great morale booster for the Sikhs and a big jolt to the army surrounding the fort. Furthermore, Jassa Singh used the good offices of Dewan Kaura Mal and had the siege lifted. Every Sikh in the Dal Khalsa appreciated his courage and liked him for his timely help. The fort was strengthened and named Ramgarh; Jassa Singh, having been designated the Jathedar of the fort, became popular as Ramgarhia.

Fighting the tyrannical government

Manu intensified his violence and oppression against the Sikhs. There were only 900 Sikhs when he surrounded the Ramgarh fort again. The Sikhs fought their way out bravely through thousands of army soldiers. The army demolished the fort. The hunt for and torture of the Sikhs continued until Manu died in 1753.

Manu’s death left Punjab without any effective Governor. It was again an opportune period for the Sikhs to organize themselves and gain strength. Jassa Singh rebuilt the fort and took possession of some areas around Amritsar. The Sikhs took upon themselves the task of protecting the people in the villages from the invaders. The money they obtained from the people was called Rakhi (protection charges).

The new Governor, Taimur, son of Ahmed Shah Abdali, despised the Sikhs. In 1757, he again forced the Sikhs to vacate the fort and move to their hiding places. The fort was demolished, Harimandar was blown up, and Amrit Sarovar was filled with debris. The Governor decided to replace Adina Beg. Beg asked the Sikhs for help and they both got a chance to weaken their common enemy. Adina Beg won the battle and became the Governor of Punjab. Sikhs rebuilt their fort Ramgarh and repaired the Harimandar. Beg was well acquainted with the strength of the Sikhs and he feared they would oust him if he allowed them to grow stronger, so he lead a strong army to demolish the fort. After fighting valiantly, the Sikhs decided to leave the fort. Beg died in 1758.

Wada Ghalughara


The greatest blow to the Sikhs was the Wada Ghalughara or Great Massacre, in February of 1762. The Sikhs were moving towards dry areas to safety, when Ahmed, the Afghan invader, attacked them with vengeance and without warning. The Sikh deaths are estimated between 40,000 and 50,000. Jassa Singh himself suffered about two dozen wounds in this battle.

This heavy blow, instead of demoralizing and incapacitating the Sikhs, committed them to greater service of the Panth. They gathered at Amritsar and defeated Ahmed on 17 October of that year. In the dark, he left the battlefield and escaped to Afghanistan. The Sikhs were again in a position to take control of many areas of the state. Each Misl, a section of the Sikhs, occupied a different region. There were eleven such Misls of the Sikhs (excluding the one which ruled Patiala, the region to the east of the Satlej River). Collectively, the called themselves the Sarbat Khalsa.

When, in 1764, Ahmed again came to crush the Sikhs, they left for their safe hideouts and let him move forward. On his return from Delhi, when he crossed the Satlej, Sikhs attacked him swiftly and ferociously. They took away his looted wealth and escaped. Ahmed received the same treatment when he invaded again in 1767. Even though he defeated the Marhattas and looted Delhi many times, he could not subdue the Sikhs, who continued to stand in his way.

Because of the vengeful behavior of Ahmed and the honorable character of the Sikhs, the Muslims of Lahore bluntly told Ahmed that they would not cooperate with him unless he offered the Governorship of Punjab to the Sikhs. But the Sikhs declined the offer of governorship, because they were already the de facto rulers of Punjab and people regarded them as their saviors.


Ramgarhia Misl Estate



Sardar Jassa Singh Ramgarhia occupied the area to the north of Amritsar between the Ravi and the Beas rivers. He also added the Jallandar region and Kangra hill areas to his estate. He had his capital in Sri Hargobindpur, a town founded by the sixth Guru. The large size of Jassa Singh’s territory aroused the jealousy of the other Sikh Misls. They did not want him to become too powerful and the ruler of a big region.

Although Jai Singh and Jassa Singh were close friends, strong differences arose between them because of mutual jealousy. Bhangi Misl sardars also developed differences with Jai Singh. As a result, a big battle was fought between Jai Singh, Charaht Singh, and Sardar Ahluwalia on one side and Bhangis, Ramgarhias and their associates on the other side. The Bhangi side lost the battle.

Later, the Ahluwalia sardar, one day while hunting, happened to enter Ramgarhia territory where Jassa Singh’s brother arrested him. Jassa Singh apologized for the misbehavior of his brother, and honorably returned Ahluwalia with gifts. However, their old differences increased further. Other sardars also took a grim view of this Ramgarhia act.


Mutual Misl wars

Due to mutual jealousies, fights continued among the Sikh Sardars. In 1776, the Bhangis changed sides and joined Jai Singh to defeat Jassa Singh. His capital at Hargobindpur was taken over and he was followed from village to village, and finally forced to vacate all his territory. He had to cross the river Satlej and go to Amar Singh, the ruler of Patiala.

Amar Singh welcomed the Ramgarhia sardar in order to make use of his bravery, fighting skill, and ruling experience. He gave him the areas of Hansi and Hissar which Jassa Singh handed over to his son. He himself joined Amar Singh to take control of the villages on the west and north of Delhi, now forming parts of Haryana and Western U.P. The Sikhs disciplined and brought to justice all the Nawabs who were harassing their non-Muslim population. Jassa Singh Ramgarhia entered Delhi in 1783. Shah Alam II, the emperor, did not dare face the Sikhs, rather he extended them a warm welcome. Ramgarhia left Delhi after receiving gifts from him.

Because of the differences arising out of the issue of dividing the Jammu state revenues, long time friends and neighbors Mahan Singh, Jathedar of Sukerchakia Misl and Jai Singh, Jathedar of the Kanahya Misl, became enemies. This resulted in a war which changed the course of Sikh history.

Mahan Singh requested Jassa Singh to help him. In the battle, Jai Singh lost his son Gurbakhsh Singh while fighting with Ramgarhias. His widowed daughter-in-law, Sada Kaur, though very young, was a great statesperson. She saw the end of the Khalsa power through such mutual battles. She could foresee that to rule Punjab, Sikh Misls must give up their mutual jealousies and unite to form one big power. She was able to convince Mahan Singh to adopt the path of friendship. For this she offered the hand of her daughter, then only a child, to his son, Ranjeet Singh (later the Maharaja of the Punjab), who was then just a boy. The balance of power shifted in favor of this united Misl. Some other sardars also joined them. This made Ranjeet Singh the leader of the most powerful union of the Misls.

When the Afghan invader, Shah Zaman, came in 1788, the Sikhs, however, were still divided. Ramgarhia and Bhangi Misls were not willing to help Ranjeet Singh to fight the invader, so the Afghans took over Lahore and looted it. As soon as the Afghans went back, Ranjeet Singh occupied Lahore in 1799 but the Ramgarhias and Bhangis did not accept him as the leader of all the Sikhs. They got the support of their friends and marched to Lahore to challenge Ranjeet Singh. The forces, who were 12 miles outside the city, were finalizing their plans to attack, when the Bhangi leader died. This discouraged Jassa Singh and he returned to his territory.

Jassa Singh was eighty years old when he died in 1803. His son, Jodh Singh, developed good relations with Ranjeet Singh and they never fought again.

The critical decision of Jassa Singh to join the Khalsa and save the Ram Rauni fort changed the course of not only his own life but that of Sikh history as well. He was honored as Ramgarhia. His name will always remain alive as the founder of the Great Ramgarhia Misl, who played a major role in the battles of the Khalsa Panth.

SARDAR JASSA SINGH AHLUWALIA

Sardar Jassa Singh Ahluwalia :


Jassa Singh Ahluwalia was born (1718-1783) at a village called Ahlu or Ahluwal near Lahore, established by his ancestor, Sadda singh, a devotee of Sixth Guru, Hargobind. Hence the name Ahluwalia stuck to him. His forefathers were kalals (wine merchants). Hence he is also called Jassa singh Kalal.

However such was the admiration he won of the whole Sikh community that Jassa singh kalal came to be known as 'Guru Ka Lal' (the beloved son of Guru). Son of Badar singh Jassa singh was hardly 5 yrs old when his father died (1723 A.D.). His mother entreated Mata Sundri, widow of Guru Gobind Singh ji, to take him into her care. Mata Sundri agreed to do so, and lavished much affection on him, instructing him carefully in the arts of war and peace. He studied Sikh scriptures under Bhai Mani singh. Later, Mata Sundri asked Nawab Kapur singh to take charge of the promising youth. Both he and his mother used to perform Hari-Kirtan before Nawab Kapur singh who much pleased at his supreme devotion to the faith and sense of duty and humility, appointed him as a storekeeper with his forces. As was natural, he participated in many combat as well where he displayed such qualities of leadership that Nawab Kapur singh appointed him his successor on the eve of his death in 1753. Elated at his successful helmsmanship, the Khalsa honored Jassa singh with the title of Sultan-ul-Qaum (king of the whole people), when they captured Lahore in 1761.

On Feb 5 1762, Sikhs were especially the target of Ahmad Shah Abdali Sixth invasion into India. News had reached him in Afghanistan of the defeat of his general, Nur-Ud-Din Bamezai, at the hands of Sikhs who were fast spreading themselves out over the Punjab and had declared their leader, Jassa Singh Ahluwalia, king of Lahore. To rid his Indian dominion of them once for all, he set out from Kandahar. Marching with alacrity, he overtook the Sikhs as they were withdrawing into the Malwa after crossing the Sutlej.

The moving caravan comprised a substantial portion of the total Sikh population and contained, besides active fighters, a large body of old men, women and children who were being escorted to the safety of the interior of the country. Surprised by Ahmad Shah, the Sikhs threw a cordon round those who needed protection, and prepared for the battle. In this formationand continuing their march, they fought invaders and their Indian allies (Nawab of Malerkotla, Sarhind, etc. ) desperetely. Charat Singh, Hari Singh Bhangi and Jassa Singh Ahluwalia led their forces with skill and courage. Jassa Singh ahluwalia sustained sixty four wounds on his body and Charat Singh rode to exhaustion five of his horses one after another.

Ahmad Shah succeeded, in the end, in breaking through the ring and glutted his spite by carrying out a full scale butchery. His orders were for everyone in Indian dress to be killed at sight. The soldiers of Malerkotala and Sarhind were to wear green leaves of trees on their heads to distinguish themselves from the Sikhs. Near the village of Kup, in the vicinity of Malerkotla, about 20,000 Sikhs lay on that ghastly field at the end of a single day's action (February 5, 1762). This battle in Sikh history is known as Wadda Ghalughara.
Jassa singh fought valiantly and received 64 cuts, but he survived. Even such a disaster as had overtaken them at Kup caused no despondency among the Sikhs. When the survirors of of the Great carnage assembled inthe evening for their prayers. A Sikh got up and said "No harm done, Khalsa ji! The Panth has emerged purer from the trial; the alloy has been eliminated." Within four months of Ghalughara, Sikhs under Jassa Singh Ahluwalia inflicted and a severe defeat on the governor of Sarhind and were celebrating Diwali in Harimandir which the Shah had demolished, and were fighting pitched battle forcing him to withdraw from Amritsar under cover of darkness (October 17,1762).

Upto now, Sikhs forces were divided into 65 jathas Nawab Kapur singh reorganised them into Eleven bands, each of course with its own name, flag and leader. These bands or Jathas, which came to known later on as Misls (lit. equal, also an example) together were, however, given the name of Dal Khalsa (or the Khalsa force), under over all charge of Jassa singh Ahluwalia.

It is a miracle of Guru Gobind singh that everyone irrespective of Caste, region or station accepted the decision of their venerable old leader with a clean and good heart. Here is what Bhangu Ratan singh has to say 'Ape Raj, ape Mujdar, Bade bhujangi, dil ke sur. Ape pisen, ap pakwan, to bade sardar Kahawan. koi kare na kise sheereka, koi na sunawe nij dukj ji ka.' which means 'They were all brave of heart. They themselves ground their corn and cooked their own food. It is through such dedicated service that they became great Sardars. None felt jealous of another nor ever gave vent to his own privations or personal grief.

The fear of his Indian empire falling to the Sikhs continued to obsess the Ahmad Shah Abdali's mind and helet out another campaign against Sikhs towards the close of 1766. This was his eighth invasion into India. The Sikhs had recourse to their old game of hide and seek. They vacated Lahore, but faced squarely the Afghan general, Jahan Khan at Amritsar, forcing him to retreat, with six thousand Abdali's soldiers killed. Jassa Singh Ahluwalia with an army of about twenty thousand Sikhs roamed in the neighbourhood of the Afghan camp plundering it to his heart's content. Never before Ahmad Shah Abdali had felt so helpless, his dream of capturing the whole of India was dying before his own eyes. In the words of a contemporary writer: "The Shah's influence is confined merely to those tracts which are covered by his army. The Zamindars appear in general so well affected towards the Sikhs that itis usual with the latter to repair by night to the villages where they find every refreshment. By the day they retire from them and again fall to harassing the Shah's troops. " Jassa Singh was also called "Bandi Chhor", (The delivered) for having rescued 2200 beautiful Hindu women made prisoner by Abdali for his harms.


More on Sardar Jassa Singh Ahluwalia

Sardar Jassa Singh Ahluwalia


Sardar Jassa Singh was born in 1718. Unfortunately, his father, Sardar Badar Singh, died when Jassa Singh was only four years old. He was taught by his mother to recite Gurbani and do kirtan. When his mother took him to Mata Sundari Ji at Delhi, she was impressed by his melodious singing of hymns and kept the boy with her. Later he was adopted by Nawab Kapoor Singh, the leader of the Sikh nation. Jassa Singh, thus, got into the stream of political leadership. This helped him develop his talents and duly become the next leader of the Sikh nation.

The singing of the Asa Ki Var in the mornings by Jassa Singh was appreciated by all in the Dal Khalsa. He was a handsome young man, always smiling and keeping himself busy in doing sewa (volunteer service). He became very popular with the Sikhs. He learned horseback riding and swordsmanship from expert teachers. Thus, this holy singer also became an excellent soldier. Having lived in Delhi, he used to tie his turban in the Mughal fashion. He often used words of the Delhi dialect which became a favorite topic of discussion among the Sikhs. It provided them with many light moments.

Under the leadership of Jassa Singh, the Dal Khalsa took over Lahore, the capital of Punjab, for the first time, in 1761. They were the masters of the city for a few months and minted their own coins in the name of Guru Nanak. Because of his services to the Khalsa and bringing them this success, Jassa Singh was honored with the title of Sultanul Kaum, the King of the Nation.

Reclaiming the honor of the Golden Temple

Sikhs were under great pressure because of government violence against them. They became enraged when they found that Massa Rangar, the official in charge of the Amritsar region, drank alcohol and smoked in the Golden Temple. Two Sikhs, Sukha Singh and Mehtab Singh, came disguised as revenue collectors and cut off his head. It was a signal to the government that the Sikhs would never tolerate any disrespect to their sacred Harimandar Sahib.

The Governor of Lahore sent military squads to kill the Sikhs. When Jaspat Rai, brother of Lakhpat Rai, the Dewan (premier) of Lahore, faced the Sikhs in a battle, one of the Sikhs held the tail of his elephant and got on his back from behind. With a quick move, he chopped off his head, giving another blow to the government’s image.

Lakhpat Rai, after this incident, committed himself to destroying the Sikhs. In 1746, a new wave of violence was started against them with all of the resources available to the government. The army was sent to destroy the Sikhs. All of the village officials were ordered to cooperate in the expedition. About 15,000 Sikhs including Jassa Singh and other important leaders were camping in riverbeds in the Gurdaspur district (Kahnuwan tract). Local people were forcibly employed to search for the Sikhs to be killed by the army. An estimated 7,000 to 10,000 Sikhs were thus murdered. Those Sikhs who were arrested alive were taken to Lahore, tortured and executed near the Horse Market. There now stands a Gurdwara called Shaheed Ganj. Even the Sikhs living in peace in the city were arrested without any reason. They were also butchered. This first massacre of 1746 is known as the Chhota Ghalughara (the small massacre) of the Sikhs.

In 1747, Shah Nawaz took over as Governor of Lahore. To please the Sikhs, Lakhpat was dismissed by the new Governor. Having been removed from office, Lakhpat received severe punishment and was killed by the Sikhs.

Army afraid of the Sikhs

The defeat of Abdali at the hands of the Sikhs sent shock waves to Kabul and Delhi. In 1764, the Sikhs punished another commander of the army. Jain Khan was away from Sirhind recovering revenues from different Nawabs, when Sikhs moved in to face him before he could get back into the fort. When encircled by the Sikhs, he tried to slip away leaving his men entangled with the Sikhs. But Jassa Singh had organized the attack very well. When Khan was leaving the battlefield to escape, the watchful Sikhs shot him dead. The regions around Sirhind were divided among the Sikh Misldars and monies recovered from the treasury were used to rebuild the Harimandar Sahib. Gurdwara Fatehgarh Sahib was built in Sirhind where the two younger sons of Guru Gobind Singh were murdered. Sikhs took over Lahore again in 1765.

In 1767, when Abdali came again, he sent messages to the Sikhs for their cooperation. He even offered them the governorship of Punjab but none of them accepted it. Instead, the Sikhs continued to harass him with repeated guerilla attacks. They took away his caravan of 300 camels loaded with fruits from Kabul. As soon as he crossed the river Satlej on his way to Delhi, the Sikhs were again in control of the areas between Satlej and Ravi. Jassa Singh had so well prepared his men to fight that Abdali did not dare return to Kabul through Amritsar and Lahore. He took a long circuitous route through Multan. After his departure to Kabul, Sikhs crossed the Satlej and brought Sirhind and other areas right up to Delhi, under their control.

The Emperor of Delhi, Shah Alam II, was staying away in Allahabad; he did not come to Delhi for fear of the Sikhs. Alam ordered his commander Zabita Khan to fight the Sikhs. Zabita, knowing that he could not face the Sikhs, made a truce with them instead. Later, Alam dismissed him from service. Zabita Khan came to the Sikhs’ camp and he was welcomed by them. He became a Sikh, and was given a new name, Dharam Singh.

The high character of the Sikhs and their bravery are documented by an eye-witness and translated below:

Sikhs are great experts in the use of the sword and the art of war. Like lions, they jump on the enemy, like foxes they run away and get out of our reach. Their bodies are rock hard and in physical strength, one Sikh is the equivalent of more than 50 men. If they flee in a battle, don’t assume that they have been defeated. That is just part of their tactics because they suddenly turn back and murder all those who pursue them. Come and see these lions in the battlefield to learn the art of war from them.

They do not kill a woman, a child or a coward running away from the fight. They do not rob any person nor do they take away the ornaments of a woman, be she a queen or a slave girl. They commit no adultery, rather they respect the women of even their enemies. They always shun thieves and adulterers and in generosity, they surpass Hatim.

These comments are from the pen of Qazi Nur Mohammed, who came to Punjab with Abdali. These words are very significant because the Qazi was present during many Sikhs battles and himself was an enemy of the Sikhs.

Peace in Amritsar

Abdali thought that having demolished their fort and desecrated their holy Sarovar, he had made Sikhs unable to face the Afghans. However, within months, the Sikhs, guided by Ahluwalia, were strong enough to make Afghans their prisoners, and made them clean up the Amrit Sarovar. Within a few years, the same Abdali feared the Sikhs so much that he did not dare follow his normal route through Punjab to return to Kabul. He knew that the Sikhs were ready to tell him that they owned the Punjab and not the Afghans.

Jathedar Jassa Singh Ahluwalia, honored as Sultanul Kaum (King of the Nation) was a devout Sikh. He was not greedy and did not attempt to add more areas to his Misl. Instead, whenever any wealth or villages came into the hands of the Sikhs, he distributed them among the Jathedars of all the Misls. Having lead the Sikhs through very trying times, Jassa Singh passed his last years in Amritsar. With the resources available to him, he repaired all the buildings, improved the management of the Gurdwaras, and provided better civic facilities to the residents of Amritsar. He was a contented man, having given his life for the cause of the Khalsa Panth. He wanted every Sikh to take Amrit before joining the Dal Khalsa. It were his actions as a true Sikhs that kept the Khalsa united and helped them to become a power in the Punjab.

Jassa Singh died in 1783 and was cremated near Amritsar. There is a city block, Katra Ahluwalia, in Amritsar named after him. This block was assigned to his Misl in honor of his having stayed there and protected the holy city.

Wednesday, July 14, 2010

HAR JAS GAEO


ARTIST: BHAI GURMEET SINGH JI SHANT (Jalandhar Wale)
ALBUM: HAR JAS GAEO
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DHAN DHAN HAMAARE BHAAG


ARTIST: BHAI GURMEET SINGH JI SHANT (Jalandhar Wale)
ALBUM: DHAN DHAN HAMAARE BHAAG
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GUR TAAR TARAN HAREYA (Vol-7)


ARTIST: BHAI AMRIK SINGH JI ZAKHMI
ALBUM: GUR TAAR TARAN HAREYA (Vol-7)
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BABA DEEP SINGH JI

Baba Deep Singh Ji:




Baba Deep Singh was a Gur Sikh belonging to the village Pahuwind in the district of Amritsar. He was tall, strong, and uncommonly brave. He had received baptism from the hands of Guru Gobind Singh Ji himself. He was a bold and fearless saint-soldier, ever ready to risk his life for the Panth. He took a praiseworthy part in many battles of Baba Banda Singh and helped him to win victories. Beside being a strong and fearless warrior, he was a great scholar. In fact, he was one of the most scholarly Sikhs of his time. Along with Bhai Mani Singh, he prepared the final text of Guru Granth Sahib at Damdama Sahib with the help of Guru Gobind Singh. Afterwards, too, he stayed and worked at the sacred place. He was in charge of that Gurdwara. He spent his time in preparing copies of Guru Granth Sahib. Some he wrote with his own hands. Others he had written under his direct supervision. Copies of the Sacred Guru Granth Sahib written in his own hand or issued by him with his approval were accepted as most authentic. At the time that we are talking of, Ahmad Shah Abdali was in India on his fourth invasion. On his return from Delhi, he stayed for some time at Lahore. He had experienced a good deal of trouble at the hands of the Sikhs. Hence, while staying at Lahore, he sent out a force to punish the Sikhs at Amritsar. The city was plundered. The sacred buildings including Sri Darbar Sahib were demolished. The sacred tank was filled up.
The news what had been done to the holy places at Amritsar soon reached Damdama Sahib. On hearing it, Baba Deep Singh felt as if an arrow had pierced his heart. At once he decided to go to Amritsar and avenge the insult to the sacred places there. No sooner said than done. He started immediately. A band of five hundred Sikhs volunteered to accompany him. He announced that the coming Diwali festival would be celebrated at Amritsar. Sikhs went on joining him as he went along. By the time he reached Taran Taaran, he had about 5000 men with him. All of them were eager to win martyrdom in the sacred cause. All of them bathed in the sacred tank of Taran Taaran. Then they offered prayers. They put on the dress of bridegrooms. They tied festal ribbons called ganas on their wrists. They sprinkled saffron on their robes. Thus dressed, they marched forth to wed Princess death. Jahan Khan, deputy governor of Lahore, learnt that the Sikhs were gathering at Amritsar to celebrate their annual fair. At that time, one Haji Atai Khan was moving about with a large force. His object was to put down opposition and disorder in the countryside. Jahan Khan ordered Atai Khan to march upon Amritsar and punish the Sikhs. At the same time, a jehad or holy Muslim war was proclaimed with the beat of drums. All Muhammadans were called upon to join the army of mujahids, or soldiers bent upon holy war, against rebel Sikhs.





Jahan Khan was thus able to collect 2000 horsemen. He proceeded at their head to meet the Sikhs advancing under Baba Deep Singh. The two forces met near Gohalwar, halfway between Taran Taaran and Amritsar. The Sikhs fought with such force and bravery that the Muhammadan army fled in all directions. Jahan Khan tried to rally them with threats. But his threats had no effect on the fleeing mujahids. By then, Atai Khan came with a large force and artillery. His arrival turned the odds against the Sikhs. A fierce battle began. The Sikhs, with Baba Deep Singh at their head, went on fighting and advancing towards Amritsar. Near Ramsar, Baba Deep Singh received a mortal wound in his neck. He was about to fall. Just then a Sikh near him said, 'Baba Ji, you had prayed that you should fall a martyr in the precincts of Darbar Sahib. But you seem to be departing here.' Baba Deep Singh's head had been separated from his neck. But on hearing the Sikh's words, he rallied at once. He supported his head with his left hand. With the right hand he went on wielding his heavy Khanda, or two edged sword, cutting down his enemies. Thus fighting, he reached the precincts of Sri Darbar Sahib. His vow was fulfilled. He fell there to become a martyr.
This happened in the year 1757. At the place where his body was cremated stands a Gurdwara in his memory. It is called Saheed Ganj Baba Deep Singh.